Shakataur Toda, Shinryuken Masamitsu Kobe This congruence is not accidental, it is inherent in the destructive and regenerative process for all living things. The Koto Ryu techniques are shorter, quick, and straight to the point; the Gyokko Ryu has longer more complicated techniques, and the techniques have more movement. Yoko Aruki cross steppingand Toki stamping on toes. What specializes the Koto Ryu techniques is that distance is created by moving along with the attack, then moving forward with a strike and then move quickly out to a safe distance again.
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Because of the hard character of the Koto Ryu techniques it demands hard discipline training to harden the body. This second perspective is the one advocated in the Geijin Ryu. This conveys that the teacher did not intend for their students to cause harm. Although pattern recognition is used in the very beginning, competence and later mastery of techniques can only occur through the deeper understanding of body systems. Koto Ryu Sanpo Gassho. The real task of accomplishing Koppojutsu lies in the process that sets up the opponent to be subjected to a fracture.
Pin It on Kop;ojutsu. There went several generations before the system was tschniques by Sakagami Taro Kunishige. To have the ability to inflict that on another person seems an enviable ability in self-defense and combat. The Art of Koppojutsu Directionally speaking the Koto Ryu is straighter in and the Gyokko Ryu revolves more on a circular basis either in yourself or in your opponent when taking their techiques.
These are the same kuji that appear in the Gyokko Ryu. These change with the body posture. The Koto Ryu is broken down into five levels which are as follows: Koppojutsu means to destroy the bone structure on the attacker. Finally, it should also be pointed out that an actively resisting enemy creates opportunities to apply Koppojutsu in ways that are not easily predicted in the dojo. In most martial arts training, these concepts are not fully articulated.
Koto Ryu is one of the very few Ryu that sometimes changes the grip of the sword by holding it with the left hand near the tsuka. This means that many of the commonly used joint-locking techniques in the martial arts are Koppojutsu techniques.
It is still possible to use Koppojutsu, but the way to induce stress on the skeleton uses different methods. Shako Ken claw hand is one of the strikes that is used in Koto Ryu. This is to eliminate the possibility of adaptation of the system to the stress needed to break it.
Koto Ryu also has an unusual way of using the katana. It is therefore also about breaking and disrupting joints. The Koto Ryu concentrates more on striking, and the Gyokko Ryu more on locks and throws. Typical movement within the Koto Ryu is: The translation of gravitational force is the single most important force used in Koppojutsu and body weight is a natural stressor that can be manipulated through the center of gravity.
This gives multiple ways of holding the sword with crossed arms that would totally confuse the attacker, and sometimes convince him that the stylist was an amateur and an easy opponent. There are many similarities between the 2 schools. In his self biography he has written that he got hard fingers and toes by hitting stone and gravel until the blood came through the finger and toenails. Koto Ryu Koppojutsu Archives — Todai Bujinkan Dojo Always making the eyes appear blank, so that no telepathic movement can be detected by the opponent Looking at the eyebrows of the opponent rather than their eyes.
Both schools compliment each other and to study only one is to know only half of one of the two schools. How the students behave is a reflection on the caliber of the teaching and the selection of the students themselves. Frequently, when fractures occur as a result of using techmiques arts, it is unexpected, unintended and accidental. MURPHY PDF Some might argue that if students follow the teachings correctly they should not injure their enemies or training partners, and that if it occurs it is better that it be accidental and unintentional.
It is not uncommon to hear of fractures induced by security personnel, law enforcement or civilians trying to restrain a resisting individual. To do this demands good timing and rhythm in the defensive attack, kop;ojutsu done with Yoko Aruki moving with the legs crossing each other.
These same kuji also appear in the Gyokko Ryu. The principles of Koppojutsu have to do with understanding weaknesses in anatomical bony structures. They are listed as the Gassho Kuji Kiri nine symbol slashes prayers. That static point creates the leverage for the rest of the body to move. This is part of the reason why patterns, forms or kata are popular in martial arts.
Most of those who would go to the length of acquiring this body of knowledge, are unlikely to be the same individuals to abuse it, when there are so many easier ways to harm people. This historical information of the seven traditions taught within the Budo Ryu Kai I feel is correct based on my personal training and research. No images or text maybe reproduced without written permission.
Suirin — Water ring prayer 3. Kaku Gassho — Fire and Wind Prayer. It is also a question of whether force is used, the position of the opponent, and how the technique is applied. This approach is practical but has the limitation that the student will pair a specific set up with a specific application and an expected result.
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Kongo — Cloud prayer 2. Some of the differences between Koto Ryu and Gyokko ryu are as follows: There fechniques the Koto Ryu was following the same family line as Gyokko Ryu. Suirin — Water ring prayer 3. Thereby creating a predictable and reliable opportunity to break parts of the skeleton. People interested in the greater culture of the martial arts will take this learning as a serious koppojuttsu and will use it ethically. This is to eliminate the possibility of adaptation of the system to the stress needed to break it.
KOPPOJUTSU TECHNIQUES PDF
Because of the hard character of the Koto Ryu techniques it demands hard discipline training to harden the body. This second perspective is the one advocated in the Geijin Ryu. This conveys that the teacher did not intend for their students to cause harm. Although pattern recognition is used in the very beginning, competence and later mastery of techniques can only occur through the deeper understanding of body systems. Koto Ryu Sanpo Gassho.