DLG 7137 PDF

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Malakasa This is called the faculty of mindfulness. Thought directed at sounds…. Whatever deceasing, passing away, breaking up, disappearance, dying, death, completion of time, break up of the aggregates, casting off of the body, interruption in the life faculty of the various beings in this or that group of beings, that is called death.

To foster appropriate attention to it: The Direct Path to Realization. The single collar or yoke by which they are joined: There is the theme of unattractiveness.

Part of a series on. This is called inwardly constricted desire. For example, one might notice what causes feelings of pleasure or mental states of irritation to arise and pass away in connection to events in the body. Available on-line at http: According to Sujato it was compiled from elements from other suttas as satipatthanw as 20 BCE. For this information, we have to look at other treatments of these topics found elsewhere in the Canon. With soiled thoughts or unsoiled thoughts?

To foster appropriate attention to them: Forms cognizable via the eye—agreeable, pleasing, charming, endearing, enticing, linked to sensual desire; sounds cognizable via the ear… aromas cognizable via the nose… flavors cognizable via the tongue… tactile sensations cognizable via the sytta, pleasing, charming, endearing, enticing, linked to sensual desire.

And what does he discern as it has come to be? Webarchive template wayback links Articles with short description. This partly has to do with the nature of the topic itself. The effluents, vexation, or fever that would arise if he were not to dispel these things do not arise for him when he dispels them. This is the stress of not getting what is wanted.

And he discerns how there is the abandoning of sensual desire once it has arisen. He abandons it, dispels it, wipes it out of existence. In the noble eightfold path, it is the seventh factor, following on right effort and leading to right concentration. And he discerns how there is no further appearance in the future of a fetter that has been abandoned. Contact at the intellect disintegrates. Contact at the eye disintegrates.

Thought directed at tactile sensations…. Whatever despair, despondency, desperation of anyone suffering from misfortune, touched by a painful thing, that is called despair. This page was last edited on 24 Decemberat Here again, ardency in the practice of right effort and right concentration is what allows for this sort of understanding suttaa arise. Hindrances6 Sense-BasesFactors of Enlightenment. This is called right concentration.

Whatever remains, he discerns as present: Mindfulness is what remembers to keep attention focused on the road to the mountain, rather than letting it stay focused on glimpses of the mountain or get distracted by other paths leading away from the road.

Whatever desire is accompanied suttz restlessness, conjoined with restlessness: Mahha HanhThich trans. And where, when ceasing, does it cease? Satipatthana Sutta There astipatthana the case where feelings are known to the monk as they arise, known as they become established, known as they subside.

This means actively getting engaged in maximizing skillful mental qualities and minimizing unskillful ones. And whatever there is that arises in dependence on contact at the intellect—experienced as pleasure, pain or neither-pleasure-nor-pain—that too disintegrates.

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